The second interesting video is another
sampling from The Atheist Experience in
which Matt Dillahunty and Tracie Harris talk about the strange phenomenon of people
believing supernatural claims without sufficient evidence and without being able to give a good reason for why they believe.
Tracie gives a very striking account of
her own history of escaping from supernaturalism, pointing out that even after
she rejected Christianity, it took her the better part of a decade to
slowly realize that supernaturalism itself was unsupported by evidence.
What’s most fascinating about her
account is her assertion that her belief was something she *felt.*.In other
words, her belief was “supported” merely by a kind of experience. Similar kinds of flimsy appeals to "experience" often prop up many supernatural beliefs from across the
spiritual spectrum (including especially many of those discussed on this blog).
As ever, we ought to be aware that experience,
all by itself, has no explanatory power. It is our interpretations of our experience
(the explanations our rational minds attach to those experiences) that need to
be carefully interrogated.
Tracie tentatively concludes that her “feelings”
were ultimately the result of childhood indoctrination, and I am inclined to
agree that in many cases indoctrination is at the root of people "feeling" the truth of something supernatural. It would seem that many “occult” supernaturalists frequently come from
backgrounds of childhood indoctrination.
We might add indoctrination to a list of other reasons that people might believe claims for which they don't have any good reason or evidence: the fact that most people are bad or lazy thinkers, the fact that the vast majority of people don't question fundamental assumptions held by the culture around them, the fact that we are inclined to put too much emphasis on our own subjective interpretation of the facts or on our own precious feelings.
To bring this discussion around to Thelema -- and more specifically to the supernaturalist religions that many people practice and insist on calling "Thelema" -- I
get the strong impression (as I've said a few times now) that many Thelemites see Thelema not as an alternative
to superstition, but an alternate kind of
superstition. This is because they come out of supernaturalist religions, and
while they reject those religions as B.S., they don’t take the time to figure
out why exactly those religions are
B.S.
To put it another way, they leave
supernaturalist religions, rejecting the “religion” part but cleaving to the “supernatural”
part (in the same way that Tracie says she rejected Christianity but remained a
believer in supernaturalism).
I think a great deal of people encounter
Thelema as “seekers” undergoing a phase similar to that which Tracie describes
during those ten years: flailing around with a vague “feeling” of divinity,
convinced that there must be “something” supernatural (after all, they experience it!) and seeking a system or
framework into which they can pour their extremely vague and flimsy ideas.
If that’s true, then it’s no surprise
that a great number of people interested in Thelema appear to be flakes who
cannot coherently explain their beliefs. You can consult this post I wrote a while back for an example of what happens when these people sit down and try to
be honest with themselves about their “religion.”
You can watch the Atheist Experience video here.
